Radha is also indirectly mentioned in Bhagavata Purana along with Krishna under many different names like " Aradhika" and " Gopi". The other relevant texts mentioning Radha Krishna are the Radhopnishad, Radhika Tapani Upanishad, Gopala Tapani Upanishad, Shiva Purana, Brahmanda Purana, Skanda Purana, Padma Purana, Matsya Purana, Devi-Bhagavata Purana, Narad Purana, Narada Pancharatra, Radha Tantra, Brahma Samhita and Chaitanya Charitamrita.
Content of both the scriptures are majorly based on the divine pastimes of Radha Krishna in Vrindavan and Goloka. Īccording to scriptures like Brahma Vaivarta Purana and Garga Samhita, Radha-Krishna are the supreme deities. Later, the popular Gita Govinda written by Jayadeva in 12th century CE widely depicted Radha and Krishna as a couple. Radha Krishna's first literary mention was found in King Hala's Prakrit text Gatha Saptasati which is composed of 700 verses and was written in the 1st century CE. Literature Gilded mural of Radha Krishna in Kangra style at Sheesh Mahal, Lahore Similarly, epithets of Radha including - Krishna Kanta, which means "the consort of Krishna" and Krishna Vallabha, which means "the eternal companion of Krishna", are directly associated with the name of Krishna. Many significant epithets accorded to Krishna including - Radha Ramana and Radha Vallabh, which means "the lover and the beloved of Radha" are directly derived from the name of his consort, Radha. Radha Krishna can be broken into two: Krishna ( Devanagari: कृष्ण), the incarnation of Vishnu, which means, "all attractive" or "dark blue", and his shakti Radha (Devanagari: राधा), the incarnation of Lakshmi, which means "the pleasing one". Names and epithets 14th-century CE fresco of Radha Krishna in Udaipur, Rajasthan In many Vaishnava sections, Radha Krishna are often identified as the avatars of Lakshmi Narayan. Therefore, she is the supreme goddess of all, and together they are called Radha-Krishna. It is believed that Krishna enchants the world, but Radha enchants even him. As per scriptures, Radha is considered as the complete incarnation of Mahalakshmi. Radha is also depicted to be Krishna himself, split into two for the purpose of his enjoyment. Various devotees worship her to attain Krishna via her. Krishna is said to be satiated only by devotional service in loving servitude, personified by Radha. With Krishna, Radha is acknowledged as the Supreme Goddess. In the Krishnaite traditions of Vaishnavism, Krishna is referred to as Svayam Bhagavan and Radha is illustrated as the primeval potency of the three main potencies of God, Hladini (immense spiritual bliss), Sandhini (eternality), and Samvit (existential consciousness), of which Radha is an embodiment of the feeling of love towards Krishna ( Hladini). They are regarded as the feminine as well as the masculine realities of God, in several Krishnaite traditions of Vaishnavism. Radha-Krishna ( IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.
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